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Article written by Jo Tamar

Jo Tamar is a human rights lawyer. Her posts tend to have something to do with feminism. Sometimes, they involve thoughts about law, language and human rights. She blogs at Wallaby.

6 responses to “Rarely used laws? Depends who you ask”

  1. tigtog

    Thanks for the perspective, Jo. I hazily knew about the trifecta’s use against indigenous people, of course (and not just here in Oz), but I hadn’t made the connection with how the same tactics are being used in the police response to various #occupy protests.

    It is the very definition of privilege, isn’t it? To live such a life where this level of bastardry comes as a surprise?

  2. FMark

    Great post, thank you.

  3. blue milk

    Absolutely fantastic post, well observed. This is one of the hardest areas for privileged groups to grasp, that laws, even apparently good hearted sensible ones apply differently to different groups, and what can appear quite benign to us in the white middle class becomes an inescapable trapdoor for those outside.

  4. Kitty

    Great post! You might like to know that good order offenses account for a third of all charges laid against Aboriginal and Torres Strait Islander Queenslanders. That is a total of 6000 charges a year and rising. The “trifecta” is a part of life if you are black in this country.

  5. Keira

    The charge for public swearing got used on my best friend once. He was speaking at a queer rights rally in Adelaide, and was being jeered by some passers by (who were swearing at him and calling him names). He told them to fuck off, and he was arrested. When a few others tried to stop him getting arrested, they were arrested too.

    Nothing happened to the jeerers, of course.

  6. ana australiana

    So true that “privilege shows” in outrage about ‘rarely used laws’…. I think this is part of the labour of solidarity and of successful alliances and is felt so keenly in confrontations with the police. Those of us who have never had any reason to see the police as a threat have very similar characteristics!

    US feminist academic Diane Nelson proposes a ‘fluidarity’ – in which solidarity “would be defined as consciousness-raising about power asymmetries” more than as “a solid notion of ‘the people’.” (in her book ‘A Finger in the Wound’).

    How can the privilege of having access to documentation, of belief in yourself as a political agent deserving of a political voice, be used to support others across the oppressions you identify? It seems to me that Occupy has invoked these questions from the get-go (e.g. working on its co-invocation with Indigenous sovereignty and homelessness in various ways).

    And I hope that reporter reads this post!

n.b. our posts are closed to new comments after 60 days. If you wish to discuss a closed post, please use the latest open thread.

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